The ochre city, the
red city, was founded more than a thousand years ago, in 1062,
by the Almoravid sultan Abou Bekr, who built the first palace
and the first mosque near a source, at the foot of the Gueliz
hill. Here starts a story full of highs and downs, story of a
city that will be several times capital of an empire, several
times abandoned, nearly destroyed, renovated, re-installed.
It is Marrakouch, the country of the sons of Kouch, in other
words, the domain of the black warriors who came from Mauritania
to support the Almoravids kings. It is the most Berber and the
most African of the imperial cities, the most cosmopolite also,
and for a long time the richest. In its stones can be found thousand
years of history, from the scarce remnants of the first Almoravid
magnificence (like Koutoubia’s minbar) to the modern and
quadrangular architecture of villa Majorelle.
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Called back to guard the borders, Abou Bekr trusts
his new city to his cousin, Youssef Ben Tachfine. The sultan improves
it with the spoils of war, notably coming from Spain. He dies
in 1066 nearly a hundred years old, and his son, Ali Ben Youssef
pursues his tasks. But it remains nearly nothing of these marvels,
of the capital of a state that went from Atlantic to Tafilalet
and Algiers, only few parts of the strong walls, and the small
Koubba el-Ba’Adyine. Indeed, the Almohads, led by Abd El
Moumen totally destroy the city in 1147. Once the Almoravids chased,
Almohads rebuild the city, mainly with the help of Andalusian
workers. They build monuments like the Koutoubia, and plant gardens
like Agdal and Menara ones.
When the dynasty falls, in 1269, Marrakech is abandoned for Fez,
and enter three dark and unsettled centuries. In 1522, they found
a city depopulated by starvation, impoverished, in ruins, and
nevertheless take it again for a capital. |
New constructions, new growth, partially paid
by Portuguese gold (after their defeat in the Battle of the Three
Kings, in August 1578) and mainly by the African gold, brought
from Timbuktu by the large Saharan caravans. At the end of the
XVI° century, Marrakech reaches its highest, with more than
60.000 inhabitants, a large mellah, and many European, diplomats
and merchants.
But the Saadians loose also their power, and Marrakech its capital
status, given back to Fez. Internal disputes and rising insecurity
send back Marrakech into oblivion. Moulay Ismaïl tries to
erase all tracks of the former dynasty. He enclosed the Saadian
graves into the strong walls, and they will be found again only
by chance, at the beginning of the XX° century, when a plane
flies over them. The pendulum goes on, at the end of the XVIII°
century, Muhammad III renovates again the city, plant new gardens.
Under the Protectorate, Marrakech rebels and becomes a supporting
key for the rebelled Saharan leaders, like El Hiba. The Protectorate
develops other cities, and take support from one of the last pashas
in Morocco, the Glawi. This family had to definitively leave Morocco
after Independence, paying for their support of the French and
their personal richness gained from this collaboration.
The French build the new city, where is for example, the villa
Majorelle
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| Today, Marrakech is an international
city, full of activities through the year, with various possibilities
for the tourist, from the high luxury of Mamounia (the only Palace
in North Africa) and many riads in the medina to simpler lodgings,
from the quietness of Majorelle gardens to the hectic Jemaa El
Fna square, from monuments visits to golf resorts, from the lights
of the Marrakchia night to trekking in the nearby Atlas valleys. |
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Koutoubia, which 77 metres
high minaret can be seen from several kilometres away, was built
by the Almohads at the end of the XII° century, like its
two twin sisters, the Hassan Tower in Rabat, and the Giralda
in Sevilla. It is a classical example of Hispanic-Arabic architecture,
toppled by four golden balls of decreasing size, that could
symbolize the sun, the moon and the stars. Its pink stones are
soberly ornate with Andalusian floral motives. Its name comes
from a book market (Koutoub), nowadays disappeared, that was
held at its feet. There you can see the rests of a former mosque,
destroyed because of a wrong orientation to Mecca, and a white
koubba, which is the Tomb of Lalla Zohra. Lalla Zohra was the
daughter of a freed slave, and the legend says it was a woman
in the day and a dove at night.
Like nearly all religious buildings, mosque and medersa (Koranic
School) are forbidden to non-Muslims
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Jemaa El F’na square and its irregular
shape are listed on the World Cultural Heritage, for what it happens
there. Former place of execution of death sentences, it is now
the meeting point of all small merchants, fortune tellers, gnawas,
water sellers and monkey masters in Morocco. You can find many
orange juice stalls, henna tattoo makers, places where you can
eat grilled meat, spikes, snails… but all this hectic activity
is not a “tourist-only show”. Just have a look at
the circle around two actors performing jokes in the purest Moroccan
dialect. No tourist can make a word of it, but Marrakchi just
love that. |
Recently cobbled anew, an forbidden to cars, Jemaa
El F’na must be visited twice, once in the day, and once
at night. It is also an entrance to the medina. You must enjoy
the panoramic terraces of the several cafes around to quietly
enjoy the show.
If you don’t have time to wander in the medina, you can
at least make a walk along the strong walls, and admire the several
doors and their different styles. The doors are also mark points
to get your orientation in the Medina.
Bab Doukkala opened near
the outside territory reserved to the leprous, Bab
El-Khemis doors are told to be brought directly from Andalusia,
Bab ed-Debbagh give access
to the tanneries, Bab Aylen
stopped the Almohads in 1129, and Bab
Aghmat opened to the same Almohads in 1147 after a long
siege and starvation. Here is the zawiya from Sidi Youssef Ben
Ali, one of the Seven Holy Men of Marrakech. Bab
Ahmar, the Red Door, behind the largest cemetery in Marrakech,
is the door used by the sultans to reach the palace. (When the
king is not there, this door can be used to reach the meshwar
(parade ground) near Dar El-Makhzen, the Royal Palace, and leads
to the Agdal gardens). Bab Ighli,
at the end of the large meshwar, then Bab
Ksiba and Bab er-Rob
(the grapes door), an Almohad defence leading to the fortified
kasbah, and sole entrance point for the “thickened grapes
juice” (a sort of fortified wine) which traffic was controlled
by Yacoub El-Mansour. Partially closed, there is a pottery shop
installed in Bab er-Rob. Bab
ech-Charia was built by the Almoravids, and then, in line
with the Menara, Bab el-Jedid,
“the new door” and the monumental Bab
Agnaou, the Door of the Ram without horns, one of the most
beautiful, which name comes from the two towers guarding the entrance,
a cornered entrance designed to stop assaults, built by Abd el-Moumen
at the same time a the Koutoubia, with the same Andalusian stones.
Bab Agnaou was the main entrance, and the place where the heads
of the executed prisoners were displayed. |
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Mamounia, built in 1923,
completly renovated in 1986 and once again in 2006 is one these
mythical palace which sole name is enough to make you dreaming.
When correctly dressed, you can easily enjoy its garden, a wonderful
13 ha assortment of fig trees, orange trees, palms and hibiscus
initially created by the Saadians.
Agdal was arranged in the
XII° century by the Almoravids trying to escape desert’s
heat. They planted hundreds of fig, apricot, olive and orange
trees, and dig water canals which are still in use nowadays. These
gardens were several times enlarges by the Saadians, and received
their final set up in the last century. One finds two pools, the
largest one of the Almohads times, a ruined Saadian Palace, Dar
El-Hana, and a richly ornate kiosk
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Majorelle Gardens
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Menara is at the end of
a large avenue of two kilomotres starting at Bab el-Jedid. It
is a small Saadian folie, totally changed in the last century,
that reflects in a huge pool. This water pool was initially built
by an Almohad Sultan to teach his desert-originated soldiers to
swim, before sending them cross the Straits of Gibraltar and conquer
Spain. In the olive grove, shows are given in the evening.
Villa Majorelle is in the
north-east part of Gueliz (the modern part of Marrakech), in a
small street giving on Yacoub el-Mansour avenue. It was built
in the twenties by the painter Jacques Majorelle, son of Louis
Majorelle (one of the proeminents of Ecole de Nancy and Art Nouveau),
who lived in Morocco till he died in the sixties. It’s a
modern quare building, painted with a strong electric blue, and
enclosed in the middle of a magical garden that hosts a huge botanical
collection, cactus, palm trees, bougainvillea, coconut palms,
bananas, bamboos… The villa was abandoned a short time,
before being bought by Yves Saint-Laurent. You can visit the gardens,
and the former workshop now a museum of Islamic Art where you
can see beautiful carpets
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