Jewish Moroccan heritage.

A long story that started very early, around roman times.
A tradition says that the Kahina, the Berber Queen who resisted the lattest to Arabic conquest, was actually leading a jewish tribe (Kahina would be a form of Cohen). However, jews were very early well integrated in the Berber tribes in the souts, and used, for example, in spite of their dhimmi condition, to wear and use arms to defend their tribe during the permanent raids and feudal disputes. Priviledge which was totally forbidden in most of the other countries, ans specially in all Europe !
A second wave of jewish immigration came with the fall of the Cordoba caliphat, and populated for example Fez and Essaouira...
More recently, Moroccan Jews were protected during WWII, and the King gave them moroccan citizenship, to protect them, refusing that they wear the yellow star or get deported.
If many of them left Morocco during the sixties and seventies, mainly for France and Israel, there is still a community, whose best known member might be Andre Azoulay, one of the nearest King's advisors. And there are still a lot of jewish "marabouts", graves of holy men, where people come in pilgrimage.
I translate here a very interesting article from Larbi's blog, unfortunatly in French.
Jewish part of Moroccan identity is still not well known, and that's a pity. Islam and Moroccan Judaism bear many similarities (traditions, rite...) which supported in the past a beautiful jewish-muslim fusion in Morocco. Here are a few examples :

Synagogue Moïse Nahon in Tangiers.
A Ketouba : Moroccan jewish wedding contract. According to the tradition, it is written in aramaic. You can see how much it looks like the muslim wedding act : both are impossible to decipher, and signed by religious officers.
For wedding, the rite is nearly identical in both communities : Legrama (Gifts and offers), henna ceremony, zgharit and even the old fashioned exhibition of the white sheet maculated with blood to prove the spouse's virginity.

I never knew why God enforced this punishment on guys, child of a Jew, child of a Muslim, both must be circumsed, taht's called Brit Mila by the Jews, Thara by the Muslims. Calendar is quite short for the first ones, avec the ceremony must be performed by the father on the eighth day after the birth, while the lattests are not bound by a formal limit (but they must not delay too long). nowadays, Muslims and Jews cheat a little bit and delegate the operation to hospitals and doctors.

Moroccan people, jewish or muslim, are highly superstitious and fear evil spirits. Hence the Khmissa to fight bad luck and protect oneself from the eye [bad eye means evil wish, bad luck, or anything negative sent on you by other people's wish or magic]. Khmissa is, by the way, no muslim religious sign, as I often hear it in France, but a sign common to all Morrocans, independantly from their religion.

This is a Moroccan cover of a Sefer Torah, a hand written copy of the Torah, stored as a roll. You can also spot the similarity with the decorations of Mihrabs and mosque, made with coranic verse (suras)

Photos: Association of Moroccan Jews
Labels: heritage, Moroccan Jews

















10 Comments:
At 6:38 AM,
xoussef said…
i own some ancient moroccan coins decorated with the Magen David or david star. i heard that it was the emblem of Morocco before french protectorat change it to the actual pentagram, but i am not shure of that
At 7:23 AM,
Marie-Aude said…
Hi Xoussef,
I think what you own are some coins which were used within the Jewish community, maybe in Essaouira, for example.
As far as I know, the flag of Morocco never bore the David star, or hexagramme. That is definitively a jewish symbol, and you know that the Prophet forbid to Muslims the imitation or jewish and christian ways... I made alittle bit research, and it seems the flag before the French protectorate was just a single color, white at the beginning, and then the Alawaites changed it to red.
As the red flag was widely used, the French decided to add the pentagramme to differeentiate the state flag from the others.
At 11:50 AM,
xoussef said…
i can't remember where i read that first time, but i found this article: Bladi it's a confused and confusing article! i understood that between 1912 and 1915 the flag has a hexagram?!
At 12:17 PM,
xoussef said…
and concerning the coins, i have two 4 Falus 1295 Hijri (1878) like this one: falus they seem very common but i like them :p
there is also this silver one with a magen david too 2.5 dh
and during the french protectorat:
25 centimes (i have this one)
100 francs
they seem official, i mean moroccans used spanish, french and english momey but i don't think moroccans jewish or not were allowed to make their own.
At 2:00 PM,
Marie-Aude said…
There is no link behind Bladi, so I could not get there.
As far as I know, the pentagramme was there in 1912, but I might be wrong.
You're right, the coins were widely used. I made some research and I found that they are showing the Seal of Solomon, and not the Star of David.
What I mean is that it is the same symbol (bit normally you don't have points within the David Star), but they are referring to totally different meanings. Star of David symbolizes Israel and Judaism, and took this meaning around the sixteenth century, whith the exile from Grenada. Up to that time the Seal was just a a widely used symbol in monotheist religions, and it was also supposed to bring magical protection.
This "baraka" is supposed to be the reason the sultan Slimane decided to use the Salomon Seal (and not "David Star" at that time it did not have this name) when he made the first fals, because they were not made with gold. At that time, it was considered as unclean and abominable (not far from the hallouf), and the hexagramme was there to make the coins better.
It is possible that some flags had sometimes this symbol of luck, or that the French blundered because of the coins, but in the nineteenth century the Star of David was already totally linked to Judaism and Sionism, and I would be totally abashed that it had been the official symbol of Morocco. Agains, as far as I know, flags were with one colour, without symbols.
At 3:34 PM,
xoussef said…
you are probably right...
salam from my cats :)
At 12:35 PM,
zeevveez said…
"It was Sultan Suleiman's messianic consciousness which led him to develop the link between himself and King Solomon...
See: http://star-of-david.blogspot.com/search?q=suleiman
At 7:18 AM,
Rod said…
Hi everyone,
I'm Moroccan and very interested in our diverse ethnic and religious heritage, I would like to counter the Arabism take over our Moroccan identity by showcasing our many facets of our heritage, I'm interested in pictures and coins that show the star of David engravings.
I'm an Amazigh of the Regraga and I live in the US.
rragui1@yahoo.com
At 7:24 AM,
Rod said…
Please follow this link and read the article:
http://www.tingismagazine.com/review.php?reviewid=45
Rod
At 5:40 PM,
Marie-Aude said…
Dear Rod, thanks for passing by, and for the link to the interesting article.
However, I have to stand against what your comment implies and what is stated in this article : the five pointed star is not a mark of semitic heritage, and it was used as telated to Solomon, and not as a symbol of the kingdom of David.
In other words, it is a sign of chance, which was used by all religions of the book, and it became strongly associated with Israel only with sionism and with the creation of israel state, as well as the nazi persecutions.
The star which was sometimes imposed to jews as a distinctive sign could in the past have 5 or 6 points.
Therefore, it is historicaly false to interpret with our current view symbols that had a different meaning in the past.
Your article forget totally to mention for example that the seal of Solomon was widely used also with christians people, as a symbol in alchemy and also in churches.
It is true that there are ancient judaic roots in Morocco, and that they were jewish colonies established even before the Romans, that resisted to Arabs. it is also true that the jews were better itnegrated in the south of Morocco, among the berber tribes, and in the north, than in most other muslim countries.
But nevertheless, they were dhimmis, and I can't imagine a sultan choosing his symbols with reference to a dhimmi population. When I can imagine him choosing it with hope of strong protection.
Islam is intricatly mixed with its jewish heritage. Just think about the signification fo Aid El Kebir, and what it commmemorates - and what do jewsih people commemorate relative to the same event. Islam and Judaism share prophets and symbols... but the appropriation in islam make them muslims... for the muslims.
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